By Toine Kortooms
Edmund Husserl occupied himself with the research of time-consciousness all through his existence. during this publication, the 3 levels which may be exceptional in Husserl's profession with this topic are mentioned of their interrelationship. the 1st level contains a lecture manuscript from 1905; the second one degree includes the so-called Bernau manuscripts, examine manuscripts that have been written in 1917 and 1918; and the ultimate degree comprises the so-called C-manuscripts, learn manuscripts that have been written within the overdue Nineteen Twenties and the early Thirties.
Central subject matters within the dialogue of Husserl's phenomenology of time during this e-book are: the relationship among the research of time-consciousness and the research of phantasy-consciousness and image-consciousness; Husserl's place within the debate among A. Meinong and W. Stern about the danger of the belief of time; the self-constitution of absolute time-consciousness; the effect of Husserl's improvement of genetic phenomenology on his research of time-consciousness; and the query of the intentional personality of time-consciousness.
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Additional info for Phenomenology of Time: Edmund Husserl’s Analysis of Time-Consciousness
He attempts to define this difference by interpreting phantasy-consciousness as a type of image-consciousness. It is, of course, clear that phantasy-consciousness is not identical to image-consciousness. The physical image is lacking in phantasy-consciousness. All the same, Husserl initially assumes that, analogous to the double apprehension in image-consciousness, in phantasy-consciousness too there is a relation between two apprehensions, such that an object appears that functions as the image-object for another object toward which one is directed: the image-subject.
Boehm, "Einleitung des Herausgebers" and "Zur Textgestaltung," in: Hua X, pp. XIX-XXIII and 385-391. 20 CHAPTER 1 Edith Stein, Husserl' s assistant in Freiburg from 1916 to 1918, compiled a text on the basis of the lecture manuscript from 1905 and a number of texts from the period between 1905 and 1917, which was incorporated by Heidegger in the 1928 edition almost without any alterations. Not only is this text by Stein only partially based on the original lecture manuscript from 1905, she also uses this manuscript only in part for her reworking.
This argument is that several individually distinct perceptions of one and the same object are possible (Hua X, 8, CW IV, 8). The emphasis with which Husser! here distinguishes phenomenological analysis from psychological investigations, and his insistence that phenomenological data, or moments of experience, are not experiences in the normal sense of that word in empirical psychology, may be reminiscent of the operation that has become famous by the name of the phenomenological reduction. 26 One essential characteristic of the phenomenological reduction is indeed the difference between pure phenomenological analysis and descriptive psychological research.