By Moshe Halbertal
Whereas Scripture is on the middle of many faiths, between them Islam and Christianity, this e-book inquires into the functionality, improvement, and implications of the centrality of textual content upon the Jewish neighborhood, and through extension at the greater query of canonization and the text-centered neighborhood. it's a usual to notice how the landless and scattered Jewish groups have, from the time of the destruction of the Temple in Jerusalem in 70 A.D. until eventually the founding of recent Israel in 1948, cleaved to the textual content and derived their id from it. however the tale is way extra advanced. The shift from the Bible to the Torah, from biblical faith to rabbinic Judaism mediated via the Sages, and the sealing of the canon including its carrying on with interpretive paintings demanded from the group, volume to what may be known as an unheard of obsession with textuality. Halbertal offers us insights into the historical past of this obsession, in a philosophically refined but elementary narrative. humans of the ebook deals the simplest advent on hand to Jewish hermeneutics, a booklet in a position to conveying the significance of the culture to a large viewers of either educational and common readers. Halbertal presents a breathtaking survey of Jewish attitudes towards Scripture, provocatively geared up round difficulties of normative and formative authority, with an emphasis at the altering prestige and features of Mishnah, Talmud, and Kabbalah. With a present for weaving complicated problems with interpretation into his personal plot, he animates old texts by means of assigning them roles in his personal hugely persuasive narrative.
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Extra resources for People of the Book: Canon, Meaning, and Authority
The plural form is a sign of deliberate conspiracy, something invented and carried out by a group. The same plural pronoun also troubled other readerscharitable readers.
Interestingly, none of the opinions censoring the existing canon was accepted. According to rabbinic tradition, the criterion for inclusion in Scripture depends upon whether or not the book was divinely inspired. (From a rabbinic perspective this is a necessary but not sufficient condition. ) Since, according to rabbinic tradition, prophecy ceased during the Persian period, any book after that time would by definition be excluded from the canon. Yet the cessation of prophecy is not a likely reason for the exclusion of the Apocrypha from the canon.
But also that every man should eat and drink" (Eccles. 3:12:f). R. Tanhuma in the name ofR. Nahman, the son ofR. Samuel b. Nahman, and R. Menahem [in another version: R. Jeremiah and R. Mayasha in the name of R. Samuel b. R. " (Eccles. R. " The book of Ecclesiastes thus pays dearly for the everlasting fame it wins by being canonized; renown comes at the expense of distortion and effacement of its unique and radical message. 25 26 People of the Book The accommodation of the text to the canon was made possible not only by reinterpretation but by additions to the text itself.