Download Colorful Stitchery: 65 Hot Embroidery Projects to by Kristin Nicholas PDF

By Kristin Nicholas

;Colorful Stitchery: sixty five sizzling Embroidery tasks to customize your house КНИГИ ; ХОББИ и РЕМЕСЛА Автор: Kristin Nicholas Название: colourful Stitchery: sixty five scorching Embroidery initiatives to customize your house Издательство: Storey Publishing, LLC Год: 2005 Формат: PDF Размер: 20.60Страниц: 198Язык: английский Для сайта: www.mirknig.comКнига по вышивке шерстяными нитками. Представлено sixty five проектов для дома: подушки, салфетки, прихватки, чехлы для яиц, игрушки и другие изделия. uploading.com.com sixty eight

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1984). Taken together, Chinese and western sources indicate that divination became a social phenomenon of extraordinary importance. Throughout the grand course of Chinese history, divination was of crucial importance. Yet it may be said to have evolved from a privileged practice performed on A brief history of feng shui 31 behalf of kings, emperors and nobility to a practice performed on behalf of everyday people; a simultaneous trend was the change from a more passive practice to avoid disaster to an active practice in search for good fortune (J.

A massive Qing encyclopaedia from 1726 devotes over 2,000 pages to fortune-tellers and mantic techniques (R. Smith 1991), while another index is Yuan Shushan’s monumental Biographies of Diviners (quoted in Smith 1991), of which about one-third are from the Qing period. Western sojourners constantly commented on the prevalence of divination in the Qing dynasty. Despite their hostility to all kinds of ‘superstition’ and possible exaggeration of the situation to justify their civilizing mission, the general picture may hold.

Zhu Xi’s philosophy, mainly in the form of commentaries on the Four Books of Confucianism, provided the necessary synthesis to reinstall convention, albeit contested by many of his contemporaries. He incorporated the Principle of the Great Ultimate, the theory of Celestial Breath (tian qi) and Terrestrial Breath (di qi) (which by uniting produce and reproduce everything), the distinction between Principle (li) and Ether (qi) and the distinction between the Way (dao) and ‘instrument’ (qi). The distinction between li and qi has been interpreted in terms of modern science as one between structure and mass/energy (Needham 1969: 251).

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