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By Arland J. Hultgren, Barbara Hall (eds.)

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Extra resources for Christ and His Communities: Essays in Honor of Reginald H. Fuller (Anglican Theological Review Supplementary Series, Vol. 11)

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R. H. F. the Churchman The daily offices and clerical duties (celebrating the eucharist and preaching) have always been the mainstay in Reg's life. As he always says, he was married to the church before he married me, so the church takes precedence. When our daughters want us to visit them, especially for Christmas or Easter, they only have to line up their local rector to invite Reg, and we are sure to come. Of course they know that Reg would spend most of his time in church, but also that he would be happiest with this arrangement.

In 1930 Reg remembers hearing an appeal from the bishops at the Lambeth Conference for boys and young men to offer themselves for the ordained ministry, and he felt called to serve the church as a priest and scholar. Many people were influential in guiding him, perhaps particularly Sir Edwyn Hoskyns, who suggested the study year in Tiibingen, and Principal J. O. Cobham whom Reg encountered first while a student at Queen's and then again seven years later when he returned to Queen's as a lecturer.

Certainly the idealization of rural life has made the prevailing understanding of Jesus and of early Christianity more comfortable and attractive. An interesting analysis of this tendency in American culture can be found in Leo Marx, The Machine in the Garden (Oxford: Oxford Univ. Press, 1964). " Vita 346. All references to Josephus in this essay are to the text and translation published in the Loeb Classical Library by the Harvard University Press. 6 Frederic Manns provides an excellent summary of references to Sepphoris in "Essais sur Ie Judeo-Christianism," Stlldiu1n Biblicll1n Franciscanu1n, Analecta 12 Oerusalem: Franciscan Printing Press, 1977), 165-190.

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