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In his studies of masculinity and neighbourhoods, Barry has begun to compile a critical folk analysis of these issues just as previously he pursued folk philosophies of religion (Chevannes 1994). His work makes each an integral part of understanding popular culture in Jamaica JAMAICA, THE CARIBBEAN, AFRICA 21 today. I trust I will be forgiven for noting that his trajectory also follows a central course in the history of social science. The path I am referring to concerns the grounding of transcendence in the everyday conditions of life.

1995b. Religion as resistance in Jamaican peasant life. In Rastafari and other African-Caribbean worldviews, ed. Barry Chevannes, 43–76. The Hague and London: Institute of Social Studies and Macmillan. ———. 1997. Caribbean common tenures and capitalism:The Accompong Maroons of Jamaica. Plantation Society in the Americas 4, nos. 2 and 3: 201–32. ———. 2001. Empowering and engendering hidden histories in Caribbean peasant communities. In History and histories in the Caribbean, ed. Thomas Bremer and MYAL, REVIVAL AND RASTAFARI 43 Ulrich Fleischmann, 69–113.

2005. Culture, society and economy: Bringing production back in. London: Sage. Stanley Niaah, Sonjah. 2005. Kingston’s dancehall: A story of space and celebration. , University of the West Indies, Mona. Sutton, Constance. 1974. Cultural duality in the Caribbean. A review of Peter Wilson’s Crab Antics. Caribbean Studies 14, no. 2: 96–101. Thomas, Deborah. 2004. Modern blackness: Nationalism, globalization and the politics of culture in Jamaica. Durham: Duke University Press. Wilson, Peter. 1973.

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