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Even though the artistic impulse surges in rebel opposed to daily truth, breaking via its confines, it makes pacts with that reality's crucial legislation and returns to it to modulate its experience. actually, it really is via praxis that mind's eye and creative inventiveness transmute the very important matters of lifestyles, giving them human degree. yet whilst art's notion imbues lifestyles with aesthetic feel, which lifts human adventure to the religious. inside those views paintings launches messages of in particular human internal propulsions, strivings, beliefs, nostalgia, yearnings prosaic and poetic, profane and sacral, functional and perfect, whereas status on the fragile borderline of everydayness and ingenious experience. Art's inventive perduring constructs are intentional marks of the classy importance attributed to the flux of human existence and replicate the human quest for repose. They mediate conversation and participation in spirit and maintain the relative continuity of tradition and background.

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In conjunction with ~oritz Geiger, Alexander Pfander, Adolf Reinach, and Max Scheler," who were joined or replaced later by Martin Heidegger and Oskar Becker. This statement contained the following key sentences: It is not a system that the editors share. What unites them is the common conviction that it is only by a return to the primary sources of direct intuition and to insights into essential structures derived from them (die originiiren Quellen der Anschauung und die aus ihr zu schiJptenden Wesenseinsichten) that we shall be able to put to use the great traditions of philosophy with their concepts and problems; only thus shall we be in a position to clarify:such concepts intuitively, to restate the problems on an intuitive basis~ and thus, eventually, to solve them, at least in principle.!

This book can be at best the pacemaker of such a history, if it can ever be written. I was too far away in space and too close in time to the subject of my story to enjoy the desirable optimum perspective. The American perspective not only hides many sides of the phenomenon of phenomenology but presents others only in lateral profile. To compare the spectrum of reviews, from the near-total rejection by Marvin Farber to the most surprising commendations by British reviewers, is in any case a puzzling experience which may make a narcissistic author doubt the identity of his brainchild.

New and important pUblications of his have appeared, and interest in his work has grown considerably in the United States, especially after his visit here. But his most important work is still incomplete and is, like so many of his other works, still inaccessible to non-Polish readers. At this time I can do no more than repeat and reinforce my earlier recommendations in addition to pointing out some of his new publications. Furthermore, I should like to express my particular dissatisfaction with my previous account of the phenomenological situation in post-war Germany.

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