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Many pirates wore long hair, but the governor’s report specifies that Lun married a Vietnamese wife and kept long hair according to “local” or native custom, not pirate norms (Ruan 1820, 2: 8). Another pirate, Liang Guixing, actually bore a chop that bore the words “allowed to grow hair” (xuyou toufa 蓄有頭髮; Murray 1987, 36). So this was no pirate hairstyle. What then did it signify? The fact that Lun Guili wore Vietnamese attire does not mean that he had integrated into Vietnamese society. Even during the chaotic decades of civil wars, governments implemented policies that sought to control Chinese immigration to Vietnam, their status, and the terms of their integration into Vietnamese society.

London: Variorum. Perdue, Peter C. 2005. China Marches West: The Qing Conquest of Central Eurasia. Cambridge, MA: Belknap Press of Harvard University Press. Pomeranz, Kenneth. 2000. The Great Divergence: China, Europe, and the Making of the Modern World Economy. Princeton, NJ: Princeton University Press. Ong, Aihwa, and Stephen J. Collier 2005. Global Assemblages: Technology, Politics, and Ethics as Anthropological Problems. Malden, MA: Blackwell Publishing. Roy, Ananya, and Aihwa Ong, eds. 2011.

London: Routledge. Hansen, Randall. 2000. Citizenship and Immigration in Post-War Britain: The Institutional Origins of a Multicultural Nation. Oxford: Oxford University Press. Hansen, Valerie. 2012. The Silk Road: A New History. Oxford: Oxford University Press. Harper, Tim, and Sunil Amrith. 2012. “Sites of Asian Interaction: An Introduction,” Modern Asian Studies, 46 (2/Special Issue): 249–257. Harvey, David. 1989. The Condition Of Postmodernity: An Enquiry into the Origins of Cultural Change.

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