By Keith N. Grüneberg
This monograph investigates Genesis 12:3 in its context within the ultimate type of Genesis. the writer argues that the verse is, first, a promise of safety and greatness to Abraham and Israel. even if, its place following Genesis 1-11 additionally exhibits a divine plan to increase blessing to the entire peoples of the earth. helping this knowing of the verse, the writer examines the shut parallels that Genesis and Numbers 24:9 need to Genesis 12:3. He additionally offers an in depth attention of the concept that of blessing within the previous testomony and of the niphal and hithpael stems of the verb barak. Ph.D. dissertation less than the supervision of Dr R. W. L. Moberly, Durham, united kingdom.
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Extra resources for Abraham, Blessing and the Nations: A Philological and Exegetical Study of Genesis 12:3 in Its Narrative Context
43 Cf. Sturdy 1976,54: it is one of the functions of the priests "effectively to ensure" God's favour by blessing. 44 Cf. Ashley 1993,436. 45 Josh 24:10 presupposes a different story. 46 Cf. perhaps Wolterstorff 1995, especially ch3, on how one person can give authority to another to make speech acts on his behalf without having to specify exactly what those speech acts shall be. Numbers 24:9b 25 which Yhwh had previously left open to himself become closed down; Balak's persistence ensures that Moab will suffer (cf.
80 Davies 1995, 277. Rouillard 1985, 455-56 considers that the point is precisely that all nations, whether or not hostile to Israel, will be destroyed; however this interpretation requires Rouillard's general assumption that a later layer may well not cohere with what precedes. 81 24:9 thus picks up the imagery of the previous oracle and also directs the reader to Jacob's blessing of Judah. The use of the imagery in the two oracles differs slightly (above p29): the second oracle depicts the lion rising to deal thoroughly with its prey, ending with the lion still standing and eating; in the third the lion has already dealt with its foes and eaten (v8ba), and hence the stress is on its being undisturbed.
However the relationship is 47 Cf. Olson 1996,149. 48 Whatever the tradition history (cf. g. von Rad 1972,424; Westermann 1987, 198) v28b states the function of the words in the final form of the text. 49 Cf. above pl5. 50 Cf. Clements 1986, 36-37. 51 Coats 1983, 311. Clements 1986, 33 suggests with regard to Gen 49 that "[t]he dividing line between prayer and prophecy was a very fine one". 52 Marx 1987 argues that Balaam's fourth oracle also alludes to Gen 27. 53 Budd 1984, 271 suggests that Gen 12:1-3 may be "in some measure a commentary on the oracles", though this suggestion has, probably rightly, not won wide support (and, of course, in reading the final form of the Pentateuch the promises, not the oracles, are primary).